Hip-Hop and Philosophy: Rhyme 2 Reason (Popular Culture and Philosophy)

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Hip-hop cinema and Cornel West help us to avoid confusing race with culture. Dave Chappelle and John Stuart Mill hip us to the ethics of using terms such as bitch and nigga.

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And Public Enemy and John Locke teach us how to recognize and respond to injustice. Raekwon of the Wu-Tang Clan has said of rap: To flow—that shit is not easy.

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  • Hip hop and philosophy : rhyme 2 reason.

Rap, to me, is slang poetry. This is the shit we talk about—and how to escape it. It answers your questions, but only if you have discipline and patience, like Bambaataa looking for the perfect beat. So, to accomplish our venerable mission we have assembled a Wu-Tang like Clan of highly skilled philosophers who are hip-hop fans and have infiltrated the universities of America, Shoalin style, to gangsta doctorates in philosophy. Our Ph. Each one, teach one. Our Clan of philosopher kings and queens will move from rhyme to reason to take up perennial philosophical questions that have perplexed MCs and philosophers alike.

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Whad up G? This is how young godz stepped to older godz back in the day in my old hood, Queensbridge.

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As Havoc schools us, beef is settled nowadays not by fists but by blessing sons with iron, loaded with hollow-tips in Gotti clips. And Whad up G? We sought the fifth element of hip hop—knowledge. We offered much respect to the older godz who schooled us on the science of the divine mathematics and the divine alphabet. This action might not be possible to undo. Are you sure you want to continue? Upload Sign In Join. Save For Later. Create a List. Summary Is there too much violence in hip-hop music? Read on the Scribd mobile app Download the free Scribd mobile app to read anytime, anywhere.

The Police and Protection Romanticizing Rap? Conard, and Aeon J. Conard and Aeon J.

Philosophy, beats and rhymes

Eberl and Kevin S. Hardcastle and George A. Reisch This book is dedicated to the memory of Christopher L. Shelby, a loving brother, committed teacher, and true hip-hop head, and to two beloved daughters, Nastassia and Tatiana Darby, the future of hip hop. Foreword This pioneering and provocative book connects philosophy as a way of life to contemporary black creative forms of meaning and feeling.

Start your free 30 days. Page 1 of 1. Close Dialog Are you sure? Also remove everything in this list from your library. Are you sure you want to delete this list? Remove them from Saved? Gordon argues that these questions make sense because enslaved, colonized, and dehumanized people are forced to question their humanity.

That leads to questioning the meaning of being human. He argues that concerns with liberation make sense for people who have been enslaved, colonized, and racially oppressed. Because these questions are posed as objects of inquiry and demand the transformation of consciousness such as the transition from Du Bois's first form of double consciousness to the second, critical one, Gordon advocates a black existential phenomenological approach, which he sometimes call a postcolonial phenomenology or a decolonial one.

A philosopher influenced by Gordon is Nelson Maldonado-Torres, whose Against War Duke University Press, offers a "decolonial reduction" of the forms of knowledge used to rationalize slavery, colonialism, and racism. There is also the growing area of black feminist existential philosophy. Foundations of this area of thought are in the 19th-century and early 20th-century thought of Anna Julia Cooper, who explored problems of human worth through challenging the double standards imposed upon black populations in general and black women in particular.

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She argued, in response to the racist claims of black worthlessness that the world would be better off without black people , that the measure of worth should be based on the difference between contribution and investment. Since very little was actually invested in black people but so much was produced by them, she argued that black worth exceeds that of many whites. She used the same argument to defend the worth of black women.

More recently in the academy, black feminist existential philosophy is taken up by Kathryn Gines , founder of the Collegium of Black Feminist Philosophers. Ralph Ellison 's Invisible Man , the archetype of black existentialist literature, is one of the most revered and reviewed novels written by an African-American writer.

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It presents examples of absurdism , anxiety and alienation in relation to the experience of the black male in mids America. The namelessness of the main character of the novel, a figure based on Ellison's own life, points to the trauma of black people receiving names that were forced on them from the violence of slavery.

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That renaming was meant to inaugurate a loss of memory, and that process of dismemberment is explored in the novel as the protagonist moves from one abusive father figure to another—white and black—to a culminating reflection on living as an invisible leech off of the system that produces light. In Ellison's novel, the only black characters who seemed somewhat free were those designated insane, as in the famous scene at the Golden Day bar where a group from an insane asylum became the critical voice early in the novel.

Dismayed with his experience of American racism in the south, Wright sought refuge in a Parisian life. The existential novels that he wrote after leaving the United States, such as The Outsider , never received the high critical acclaim of Native Son.

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In his famous introduction to Native Son , Wright made concrete some of the themes raised by Du Bois. He pointed to the injustice of a system in which police officers randomly arrested young black men for crimes they did not commit and prosecutors who were able to secure convictions in such cases. He also argued that Bigger Thomas, the anti-hero of the novel, was produced by such a system and is often envied by many as a form of resistance to it.

Wright's insight portended the emergence, for example, of the contemporary black "gangsta," as portrayed in gangsta rap. In retrospect, James Baldwin has been considered by others as a Black existentialist writer; however he was quite critical of Richard Wright and suspicious of his relationship with French intellectuals.

Baldwin also brought questions of interracial and bisexual relationships into consideration and looked at the question of suffering as a struggle to defend the possibility of genuine human relationships in his novel Another Country. The writings of Toni Morrison are also contributions to black existentialism. Her novel The Bluest Eye examines how "ugliness" and "beauty" dominate black women's lives as imitations of white women as the standard of beauty.

Her famous novel Beloved raises the question of the trauma that haunts black existence from slavery. From Wikipedia, the free encyclopedia.

zq-dev.quadmetrics.com/962.php Archived from the original PDF on Retrieved Du Bois The Souls of Black Folk. Existence in Black. Young and Edward J. Banner, the book challenges the myth that philosophy is exclusively a white academic discipline. Packed with examples of struggles and triumphs, this engaging introduction is a much-needed approach to studying philosophy today. The Problem of Philosophy Metaphilosophical Considerations.

The Search for Values Axiology in Ebony. Philosophy of Science African American Deliberations.